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Although tension has eased in Jos, Plateau State, following a weekend of deadly violence, there is increasing resentment in the Christian community at “biased and inaccurate reporting of events” by the international media. –
Journal Chretien reports According to Christian Solidarity Worldwide (CSW),
several international news agencies have reported that the violence was
triggered by the results of a local government election.
However, CSW says that sources in Jos point out that
voting passed off peacefully and the violence broke out in the early
hours of Friday, November 28 before electoral results had even been
announced.
“In reality,” CSW says, “the men died while obeying orders from a
mosque in the Dilimi area, which was using its loudspeakers to instruct
all Muslims to defy the authorities, participate in the ’jihad,’ loot
properties for money and then burn them.”
AFP reports Thousands of Nigerians who fled a wave of deadly sectarian violence
remained in a makeshift camp on Wednesday as more funerals were held
and shell-shocked residents began sifting through wreckage.
The
refugees were said to be too scared to go back to their homes in the
central city of Jos and fearful of what they might find when they did
return.
Eze Udemegue, area coordinator of the National Emergency
Management Agency (NEMA), said: “We still have more than 3,000 still in
the camp. They live on materials provided by NEMA, the state government
and NGOs (non-governmental organisations).”
The state government
has said about 200 people died in the clashes, in which machetes, guns
and even bows and arrows were used, although other sources have put the
toll at twice that figure.
The Economist reports Exactly who started the violence is unclear. On the other hand,
everyone in Nigeria is familiar with the fierce animosities that exist
between the various religious groups in Jos. The town is situated in
the so-called “middle belt”, between Nigeria’s largely Muslim northern
half and its predominantly Christian south—and thus has a pretty mixed
population. And like other such cities, Jos has a history of ethnic and
religious tension that has often boiled over. Similar incidents in 2001
and 2004 left thousands dead.
Forgiveness and reconciliation in Jos will be hard. The balkanisation
of this city of 500,000-plus people that began in 2001 with a first
round of religious violence will become starker after this latest
bloodshed. Muslim businessmen will find it harder to rebuild shops in
mainly Christian districts and Christian home owners will struggle to
persuade their families to resettle in mainly Muslim areas. Since
democracy was restored in 1999, most of northern Nigeria’s Muslim
states have introduced sharia law. That prompted many
thousands of Christians to migrate to other states. Increasingly, it
seems, Christians and Muslims find it difficult to live alongside each
other in a country of 140m-odd people.
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